Silence is golden... well uh, mostly..

Most of us have seen or rather heard, ABV in speech. His gaze fixed on the unseen and often closed, his rambling monologues were unevenly spaced out with sudden silences - that would keep all of us wondering that whether this was all part of his "Great Statesman Shining In India" act. In the latter part of his premiership, it turned out to be highly irritating - the affectations, the mannerisms, the poetry and mostly, keeping pace with his questionably undeep silences.

All of us have seen the Bengali Di-Di, the Protector of the Farmers, the Nemesis of our Bee-Bee in Writer's Building, in play. Her public personna of a street warrior complete with high pitched street dramas, the raucousness, the shrill haranguing lectures - if BeeBee could, he would Jim-Carreylike have a fun-time turning her ON and OFF in mid-flow.

And the least said about Bee-Bee's speeches - be it his native Bengali or be it English - the better. Neither gels with his outward shell, a white-haired quintessential gentleman in white, personna - and poor diction, poor grammar and not so poor choice of words, rarely makes a lecture hear-worthy. Buddhism is okay with us, but Lord, spare us from Buddha-isms'.

I have been often struck by the singular lack of silence in our everyday life - rarely does a moment exist which can claim to be absolutely silent- even the most silent night has a distant chirp of a cricket or the wayward sound of a grand-father's clock.

Raater belai elo jor,
Shara Shorirey kaapa kaapi,
Kokhoni sheet kokhono gham,
Ajantey vul boka boki;

Raater prohor bartey thakey,
Aamar chotfotani palla raakhey,
Kothakar kon boro ghorita – proti ghontai baajey,
Durer paarar sharomeyo daak – amaar kaaney na saajey;

Vor ratrey jor jai,
Klanto shorir aaram chai,
Nishfol proyash khojey baalisher o-baboharito kon,
Time-call a eshechey jol – protijogi purobashir prato-krira samapan;

Adho ghum – adho jaaga,
Chadortaakey aro ektu jaaptey thaka,
Baarey bela – ek chiltey jaanala diye mejhetey chok-chokey rod,
Proti beshir ekgheye oshofol reyaz – amaar nishfol krodh;

Raasta diye ghurey jai kaagazwala,
Odbhut awaz korey fere kono ojana feriwala,
Taro porey ashey banshi bajiye puro shovar gari,
Binidro ami chai nistobdhota – chari dikey shobder boroi bara-bari;

Bolechilo kobi “Dao phiriye oronyani, low e nogore,
Shobdojobdo ami – bujhi setai thik,
Anidro raat – shranto vor – ketechey amaar gune prohor;

Beshwad mukhey – aramora di kundolikrito chadorey,
Shobdokolpodrun theke mukti nei – amaader byasto shohorey;

Have you ever craved silence, like it was the last thing in the world, the last straw which could give you a new lease of Life?

The Great North-South divide??

I take the tube to office every day. The tube rail in Kolkata parlance is the metro rail, a notch above or shall I say, a class apart from the suburban train lines, which is used by the Oh so uncool (this is usually accompanied by a slight flutter of eyes and twitching nostrils) people living in the North and beyond.

Kolkata to its residents is divided in two very sharp parts - the new South - shining malls, wide boulevards, costly acreage - apartments and condominiums, urban chic and the old North - crumbling mansions, narrow lanes, close-knit families and old-world views.

This divide extends to food habits (illish and khichuri vs prawn and aluposto), football clubs (East Bengal vs Mohun Bagan), cultural choices (malls/multiplexes vs theatres), shop names (New Groceries vs Bipiner Mudikhana - both being local grocery stores), restaurants (KFC vs Golbari), Bangal (migrants from earstwhile East Pakistan and now Bangladesh) vs Ghoti (original inhabitants of the land) etc. etc. Some more on this Great Debate on the latter at a later date.

You will find a Lake Gardens or Moore Avenue in the south, while there will be a Dorjipara or Chaltabaagan in the north. Every third dude in the south will be a gym-toned and potential member of M/s. Brashness Incorporated - a Rahoul, Rajiev or Rakesh, while his northern counterpart will be tongue-tied and shy Nepo, Goja or Bhoja. For every short-skirted Neha or Priyanka from the south studying in Loreto or La'Martiniere there will be a doe-eyed, sari-clad Swapnosundari or Sreeparna studying in Aryakanya Vidyalaya or Mahakali Pathshala.

The Kolkata Metro is the bridge joining the metaphysical gap, between the happening (to some) New Age south and so-yesterday (hearsay) North.

While returning from office every evening, I used to see a couple at the metro station- so obviously in love, giggling, laughing, whispering to each other - the boy distinguished by his attire and mannerisms to be a Southerner, laptop chugging, smooth shaven, gelled hair - styled at some salon by a beautician, by the looks of it. The girl, quite sweet in countenance sported saris normally and the occassional salwar suits, with timid downcast eyes of a doe in flight, typical Northie....

For months, I saw them - became a sort of daily habit, checking them out standing in their usual place, deeply engrossed in each other. All of a sudden, I missed the couple for several weeks. Then one evening, found them again, the lady now sporting sindur on her forehead, her hair coming down in enchanting waves to her petite waist and her man, proprietorily holding her arm, striding to catch the very train, I would take to my southern destination..

It set me thinking, that for all that we speak of the unbridgeable divide of the North and the South - the twain does meet and for all that we read of a loveless world - love really does exist..

Office timey a metror byastota,
Jatri manusher onyomonoskota,
Varakranto vir-varey - Sojoteny bojaye rakha durottota;

Eri majhey ghotey akosmikota,
Jokhon sochetonota vangey durottota,
Ghottey parey kono ovobyota - Kinba ghotey prem;

Byasto manush byasto thekey jai,
Duranto prem aro duranto hoi,
Jibon choley taar joibik niyomey,
Premer porinoti khojey porinoy,
Othoba, hotath pawa shunyota......

A Bengalis perspective of Durga Puja

Took a French today, last nights partying being so totally over-board that I’m now feeling the effects of all the Patiala pegs of Blender’s Pride or was it Imperial Blue whiskey, labeled as “a blend of single malt and superior Indian grain spirits blah blah blah” – whatever that means…

By the standards of the monsoon weather in Kolkata, today’s a sunny day with few clouds at play, lazily I watch them changing shape – sometimes bunching and blotting the sun, sometimes breaking apart to let the blue sky through. This time next month the rains will come to an end, and then it will be Puja time.

Aamar jaanala diye ek chiltey aakash,

Boroshar meghey chorpulish roddur - pukur parey nabin kaash;

Paarar morey potuar ghor,

Ekhon raat din kormo mukhor,

Notun maatitey purano kathamo saajey,

Bochorer ei shomoy tai shomadrito potua - benchey othey taar kaajey;

Pujor r ek maash,

Bodley jaabey amaar jaanalar chiltey aakash,

Hobey shokaler shiulir saathey roder bondhuta,

Mon paagal uru-uru - nil aakasher chotto megh, chaichi tar sokhyota.....

Durga Puja to a Kolkata Bong is always the Big Thing; more of a festival - carnival than an annual religious ritual, its the punch of sentiments sublime and displays garish, a Mardi Gras night mixed with the New York Fashion week, the puja is all about pre-puja shopping and pandal hopping and weary feet and rollicking drum-beats and mile-long queues and stupendous views and attitudes cool and crowded roads uncool and colorful dresses and eager faces and casual flings and mid-night blings and city lights and men in tights and women in red and the mornings spent in bed....

Rain Rain go to Spain...

Few months back, when the hot summer in Kolkata was literally killing - people dropping dead in high noon in mid-street, everyone, myself included was thirsting for the rains. The endless summer dragged on and on, but as all good things and bad things come to a pass - the monsoon strode in - with a bang, and the swish of rains.

It started off with the occassional thundershower, the skies darkening up in the afternoon and the heavens opening with flashes of lightning and peals of thunder - water coming down like the Niagara in full flow. Later on when the monsoon at its peak, it was again the time for grieving.

Starting off with Midnapore, the first casualty of the annual floods that drown the Gangetic plains, the latest is the devastation caused by Koshi Bihar's sorrow, which has left millions homeless. But while a Katrina makes our media wake up and reams of news print are spent on photogenic devastation, a Koshi is just another calamity in the fate-ruled national psyche.

If it is floods, its the Gods who are crazy, and while some would squeakingly protest the lack of basic maintenance of the dams and unhindered siltation of the rivers - the attention span of the news reading class being about 5 seconds - a lascivious scandal like the Aarushi or Nithari killing or some other Page 3 gossip, soon takes its place.

Romaniticizing the rains one lazy wet afternoon...

Rukkho dabo daher porey,
Hapiye otha praner torey,
Askash bhora megha maala,
Borosha eshe juraye jwaala;

O je pran ke vejai, Ton ke shudhai,
Ontoretey dak diye jai,
Uchal ei mon amaar,
Boroshar ei utal bhashai...

Kokhono tapur - kokhono tupur,
Rini-rini baajey borosha nupur,
Guru-guru dunduvi naad,
Shongi paagal haawar alaap;

Somehow, romaniticism ended at this point and the reality of rains in India struck in. There would be floods and solemn pledges of Disaster Recovery mechanisms, but the only cheap article in inflationary India being politicians' words - prices of everything else having gone through the roof, the pledges would be in limbo till the next monsoon.

Kintu borosha je shudhu kobir noi,
Borosha boroi korun, amaar gram banglaye..
Aashbey proloy, shongi plabon,
Aamar deshey boroi shosta jibon,
Ghurbey botshor, bhulbey mon,
Roj ektu ektu korey bechey thaka - eri naam moron...

Better not to have a Name, than be called Names.....

Is religion all in the name? The recent violence in Kandhmahal, Orissa set me thinking. Kand tribals predominantly Hindu and enjoying Scheduled Tribe status went on the warpath, against the Panas/Panus who are neo-Christians, who are ex-Hindus from the Harijan sub-caste, supposedly the lowest strata of Hindu society.

The system of governance that rewards, some call it affirmative action, a sub-group of society because they were born with different surnames to start with, is inherently faulty - it opens up avenues for the deprived to clammer for inclusion. The modern state instead of building up the pillars of democracy - inclusiveness being one, instead follows the footsteps of the collonial powers - the Policy of Divide and Rule; divisiveness, being effective to create votebanks and ensure continuity of votes in the ballot box.

Being a Bong, sentimentalism and illogic sometimes comes easy. Kandmahal and its percussors, the earlier communal riots, does have an easy solution; let people have names that are generic in nature OR just open up the dictionary and start naming starting with aardvark (the African ant bear) and ending with zythum, the Egyptian beer.

Considering that even the voluminous Chambers English Dictionary might fall short, one can even use the adjective, the noun, the adverbial form of the same word to name different people. While, I can be called Random, the venerable Chief Minister of my state can be aptly named Randomizer (the way randomly land was given to the TATAs in Singur) and the Leader of the Opposition, be named Random-wise (she got wise to ways of the Randomizer).

Jokes apart, have recently penned down some more lines in rhyme...

"Amaar aaj kono naam nei,
Onek agey chilo ekta shei,
Jokhon tomar motoi sadharan chilam ami,
Aaro paanchjoner motoi kinchit, kintu noi onaami;

Tomar motoi ekshomoy chilo amar shonsar,
Choto ghor chotto swapno aro chotto poribar,
Bouta morey giyechey onek bochor agey,
Koler cheleta bukey pithey korechi boro onek abegey;

Aar bochorey poschimey gelo amaar cheleta,
Bollo abba jirow tumi - boro hoechey tomar beta,
Koek maash elo phone r money order a taaka,
Tar porey purlo train-bosoti- Hai khodha, shontaner jaanaza ei tomar bhagyo lekha?

Cheleta amaar chilo boroi norom,
Shomo boyoshider thekey onyo rokom,
Dukhi hoto kotu katha shuney,
Parichiter truti dhakto - nijer shanto guney;

Jehaadi chilo na O Islaamer,
Bolto abba - lorai a pet vorey na kono Musalmaner,
Tobuo keno morlo purey amaar baachha,
Morlo amaar mon -vanglo buker khaancha;

Tai aaj ami hoechi onaami,,
Keno naamey chinnito dharma - naamei bodnaami,
Naamei Allah hoi Hindur Bhagaban,
Naamei Rahim naamei Ram - kokhono Bhagaban kokhono Shaitan......

Act 1

My first experience in blogging is today, when I created my account at blogspot. Thinking loud of what to write, Kishore playing in the background - Kabhi palko mein asu hain, Kabhi laabh pei shikayat hain - my thoughts come returning to you.

Have recently started rhyming my thoughts, found that it often provides some relief when it becomes really difficult to put down words straight from the heart.....

"Amar nityo shongi ekta mukhosh,
Shomoyer saathey tatey bodlai rong - chitritio bolirekha, jibon shongram o bedonamoy aposh;

Amar nibir bondhu onek mukhosh,
Keu manush - hotath omanush,
Keu otimanusher ovinoye klanto - nivrittey afsosh;

Monchey shokoley amra pori mukhosh,
Jujhtey edur dourer rosh,
Ekanka natak amaader jibon,
Smritipot molin frame o batshorikey - shobbai nirdosh"